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Abstract: Like many people, I was initially attracted to free will issues – at first embracing hard determinism, as part of a general rejection of doctrines associated with religion, though exposure to Kant’s views in my first philosophy course made me begin to consider nonreligious grounds for an indeterminist conception of free action. Of course, Kant also takes belief in God and immortality as presupposed by moral agency, but I was never much moved by those arguments. On free will, though, I thought seeing my acts as determined would give me a reason to expend less effort on them
Abstract: A common thought regarding free will: “We feel…it is ‘up to us’ what we choose and how we act; and this means [a] we could have chosen or acted otherwise…[and] [b] the ultimate sources of our actions lie in us and not outside us in factors beyond our control” (6)
Abstract: This paper argues that if creatures are to have significant free will, then God's essential omni-benevolence and essential omnipotence cannot logically preclude Him from creating a world containing a moral evil. The paper maintains that this traditional conclusion does not need to rest on reliance on subjunctive conditionals of free will. It can be grounded in several independent ways based on premises that many will accept
